The foregoing discussion brings to the fore the idea that it is not nature that is responsible for the supposed lower rank of wo men but statement and the milieu (Craciun 96 . This is to understand that the assumed differences surrounded by men and women be not innate . Had women been educated in the same(p) itinerary as men , had women been allowed to participate in the policy-making celestial orbit in the same way as men , on that point could not have been such(prenominal) misconceptions about the former s inferiority to the latter This is because the nature of causality is the same for all (Craciun 96 . This constitutes the core of s argument for the comparability of men and women . If there is no substantial difference between men and women in as far as our reasoning(prenominal) capacity is concerned , thus it is but correct to say that women deserve to enjoy the rights that be enjoyed by men (i .e . preparational rights , political rights , economic rights , etcOne of the intimately compelling arguments presented by is her analysis of the economic aspect of women s domination to men .
Lacking in many another(prenominal) fundamental liberties enjoyed by men , their false education not only delimitate how women s lives will be spend (that is , always within the control of the household or a husband ) but besides , denied from them the possibility of escape . In a very veritable sense , women s economic addiction upon men has denied them of their capacity to deliberate for themselves an d the capacity to assert themselves and what! they motive . s argument for the economic independence of women proves to be a material solution for the aforementioned dilemmaIn the last-place analysis , it needs mentioning that s arguments be persuasive and on many grounds correct . gentleman beings regardless of sex or...
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